הוה עביד

צְמַדch. sam(צמד tsab), 1) to join, attach, harness. Part. pass. צָמִיד; f. צְמִידָא; pl. צְמִידִין, a) attached, harnessed. Targ. 1 Kings 19:19.b) attached to, addicted to, in the habit of. Lam. R. to III, ix הוה צמיד עיית קינדלויוכ׳ Ar. (ed. הוה מסדראוכ׳; Y.Maas. Sh. V, 56a top הוה עביד) made it a habit to prepare his lights on Friday (v. עוּת ch.). Lev. R. s. 26 הות צמידא אמרה נכ׳ (some ed. צְמִידָה) was addicted to evil talk. 2) to bind up (a broken limb). Targ. Ez. 34:4, 16. 3) to narrow in, retain. B. Bath.53a דצ׳ לה מיא (ed. Pes. a. oth. דצאמת, v. צְמַת) he retained (dammed) the water for the benefit of the field, opp. ארוח let the water spread. Pa. צַמֵּד same, 1) to bind up, heal, mend. Part. pass. מְצַמַּד. Ab. Zar.55a דאזלי כי מתברי … מְצַמְּדֵי who go (to an idolatrous temple) broken (crippled), and come out healed; Yalk. Ex. 289 מצמידי (corr. acc., or מִיצַמְּדֵי Ithpe.). Ithpe. אִצְטְמִיד to be bound up, repaired. Ber.22b א׳ חצביה דר׳׳נ R. N.s pitcher has been mended (the rule he laid down is restored again), opp. אתבר, v. הַצְבָּא.

צְמַדch. sam(צמד tsab), 1) to join, attach, harness. Part. pass. צָמִיד; f. צְמִידָא; pl. צְמִידִין, a) attached, harnessed. Targ. 1 Kings 19:19.b) attached to, addicted to, in the habit of. Lam. R. to III, ix הוה צמיד עיית קינדלויוכ׳ Ar. (ed. הוה מסדראוכ׳; Y.Maas. Sh. V, 56a top הוה עביד) made it a habit to prepare his lights on Friday (v. עוּת ch.). Lev. R. s. 26 הות צמידא אמרה נכ׳ (some ed. צְמִידָה) was addicted to evil talk. 2) to bind up (a broken limb). Targ. Ez. 34:4, 16. 3) to narrow in, retain. B. Bath.53a דצ׳ לה מיא (ed. Pes. a. oth. דצאמת, v. צְמַת) he retained (dammed) the water for the benefit of the field, opp. ארוח let the water spread. Pa. צַמֵּד same, 1) to bind up, heal, mend. Part. pass. מְצַמַּד. Ab. Zar.55a דאזלי כי מתברי … מְצַמְּדֵי who go (to an idolatrous temple) broken (crippled), and come out healed; Yalk. Ex. 289 מצמידי (corr. acc., or מִיצַמְּדֵי Ithpe.). Ithpe. אִצְטְמִיד to be bound up, repaired. Ber.22b א׳ חצביה דר׳׳נ R. N.s pitcher has been mended (the rule he laid down is restored again), opp. אתבר, v. הַצְבָּא.

מִילְתָא, מִלְּתָאf. = מִילָּא II, word; thing, affair Targ. Prov. 25:15. Targ. Y. Num. 31:8 מ׳ דקוסמין (not מִלְתָּא) some sorcery; a. fr.Bets.38a דאימא מ׳ דתתקבל that I may gay something acceptable.Gitt.23a לאו מ׳ היא דאמריוכ׳ what I said that …, was nothing (was not correct).Tem.4b, a. fr. כל מ׳ דאמרוכ׳ anything that the Law says not to do, if done, v. חֲנִי. Shebu.34b, a. fr. כל מ׳ דלא רמיאוכ׳ a thing in which one has no interest, is not noticed exactly. Ab. Zar.18a זילא בי מ׳וכ׳ it is something disgraceful to me that B. Mets. 114b; Taan.21b, v. דָּחִיק Sabb.81b אמדה איהי מ׳ she spoke a word (magic spell). Gitt.30a, v. אֲקַן. Ab. Zar.66b; a. e. ריחא מ׳ היא the flavor (of a forbidden thing) is something substantial (fit to affect ritually the substance receiving it). Gitt.52b מ׳ בעלמאוכ׳ it is merely a favor he does the court; a. v. fr.מנא הא מ׳ = מנהני מילי, v. מְילָּא II. Ḥull.10b; a. fr.Esp. עביד מ׳ (euphem., sub. דאסיותא) to let blood; to be bled. Taan.21b כי הוה עביד מ׳ when he (the surgeon) bled a person. Ḥull.111a ביומא דעביד מ׳ on the day he was bled (Rashi: ביומא דמ׳). Sabb.129a sq.; a. e.Pl. מִילָּתָא, v. מִילָּא II.

מִילְתָא, מִלְּתָאf. = מִילָּא II, word; thing, affair Targ. Prov. 25:15. Targ. Y. Num. 31:8 מ׳ דקוסמין (not מִלְתָּא) some sorcery; a. fr.Bets.38a דאימא מ׳ דתתקבל that I may gay something acceptable.Gitt.23a לאו מ׳ היא דאמריוכ׳ what I said that …, was nothing (was not correct).Tem.4b, a. fr. כל מ׳ דאמרוכ׳ anything that the Law says not to do, if done, v. חֲנִי. Shebu.34b, a. fr. כל מ׳ דלא רמיאוכ׳ a thing in which one has no interest, is not noticed exactly. Ab. Zar.18a זילא בי מ׳וכ׳ it is something disgraceful to me that B. Mets. 114b; Taan.21b, v. דָּחִיק Sabb.81b אמדה איהי מ׳ she spoke a word (magic spell). Gitt.30a, v. אֲקַן. Ab. Zar.66b; a. e. ריחא מ׳ היא the flavor (of a forbidden thing) is something substantial (fit to affect ritually the substance receiving it). Gitt.52b מ׳ בעלמאוכ׳ it is merely a favor he does the court; a. v. fr.מנא הא מ׳ = מנהני מילי, v. מְילָּא II. Ḥull.10b; a. fr.Esp. עביד מ׳ (euphem., sub. דאסיותא) to let blood; to be bled. Taan.21b כי הוה עביד מ׳ when he (the surgeon) bled a person. Ḥull.111a ביומא דעביד מ׳ on the day he was bled (Rashi: ביומא דמ׳). Sabb.129a sq.; a. e.Pl. מִילָּתָא, v. מִילָּא II.

מִילְתָא, מִלְּתָאf. = מִילָּא II, word; thing, affair Targ. Prov. 25:15. Targ. Y. Num. 31:8 מ׳ דקוסמין (not מִלְתָּא) some sorcery; a. fr.Bets.38a דאימא מ׳ דתתקבל that I may gay something acceptable.Gitt.23a לאו מ׳ היא דאמריוכ׳ what I said that …, was nothing (was not correct).Tem.4b, a. fr. כל מ׳ דאמרוכ׳ anything that the Law says not to do, if done, v. חֲנִי. Shebu.34b, a. fr. כל מ׳ דלא רמיאוכ׳ a thing in which one has no interest, is not noticed exactly. Ab. Zar.18a זילא בי מ׳וכ׳ it is something disgraceful to me that B. Mets. 114b; Taan.21b, v. דָּחִיק Sabb.81b אמדה איהי מ׳ she spoke a word (magic spell). Gitt.30a, v. אֲקַן. Ab. Zar.66b; a. e. ריחא מ׳ היא the flavor (of a forbidden thing) is something substantial (fit to affect ritually the substance receiving it). Gitt.52b מ׳ בעלמאוכ׳ it is merely a favor he does the court; a. v. fr.מנא הא מ׳ = מנהני מילי, v. מְילָּא II. Ḥull.10b; a. fr.Esp. עביד מ׳ (euphem., sub. דאסיותא) to let blood; to be bled. Taan.21b כי הוה עביד מ׳ when he (the surgeon) bled a person. Ḥull.111a ביומא דעביד מ׳ on the day he was bled (Rashi: ביומא דמ׳). Sabb.129a sq.; a. e.Pl. מִילָּתָא, v. מִילָּא II.

מִילְתָא, מִלְּתָאf. = מִילָּא II, word; thing, affair Targ. Prov. 25:15. Targ. Y. Num. 31:8 מ׳ דקוסמין (not מִלְתָּא) some sorcery; a. fr.Bets.38a דאימא מ׳ דתתקבל that I may gay something acceptable.Gitt.23a לאו מ׳ היא דאמריוכ׳ what I said that …, was nothing (was not correct).Tem.4b, a. fr. כל מ׳ דאמרוכ׳ anything that the Law says not to do, if done, v. חֲנִי. Shebu.34b, a. fr. כל מ׳ דלא רמיאוכ׳ a thing in which one has no interest, is not noticed exactly. Ab. Zar.18a זילא בי מ׳וכ׳ it is something disgraceful to me that B. Mets. 114b; Taan.21b, v. דָּחִיק Sabb.81b אמדה איהי מ׳ she spoke a word (magic spell). Gitt.30a, v. אֲקַן. Ab. Zar.66b; a. e. ריחא מ׳ היא the flavor (of a forbidden thing) is something substantial (fit to affect ritually the substance receiving it). Gitt.52b מ׳ בעלמאוכ׳ it is merely a favor he does the court; a. v. fr.מנא הא מ׳ = מנהני מילי, v. מְילָּא II. Ḥull.10b; a. fr.Esp. עביד מ׳ (euphem., sub. דאסיותא) to let blood; to be bled. Taan.21b כי הוה עביד מ׳ when he (the surgeon) bled a person. Ḥull.111a ביומא דעביד מ׳ on the day he was bled (Rashi: ביומא דמ׳). Sabb.129a sq.; a. e.Pl. מִילָּתָא, v. מִילָּא II.

עוֹבַדְתָּאf. 1) same, work. Y.Ter.XI, end, 48b הוה עביד ע׳ גביוכ׳ did work for ; Y.Sabb.II, 4d top עובידתוה ed. Krot. (read: עוֹבִידְתֵּיה or עִיבִידְתֵּיה) his work, v. עִיבִידְתָּא. 2) service, animals and their attendants, live stock. Targ. O. Gen. 33:14 (Y. עִיבִידְתָּא; h. text מלאכה).Targ. Y. Gen. 49:22 עוּבְדְּתָהָא ed. Amst., v. עוֹבַרְתָּא.

עוֹבַדְתָּאf. 1) same, work. Y.Ter.XI, end, 48b הוה עביד ע׳ גביוכ׳ did work for ; Y.Sabb.II, 4d top עובידתוה ed. Krot. (read: עוֹבִידְתֵּיה or עִיבִידְתֵּיה) his work, v. עִיבִידְתָּא. 2) service, animals and their attendants, live stock. Targ. O. Gen. 33:14 (Y. עִיבִידְתָּא; h. text מלאכה).Targ. Y. Gen. 49:22 עוּבְדְּתָהָא ed. Amst., v. עוֹבַרְתָּא.

פְּשַׁרI ch. sam(פשרto divide, to spread), 1) to melt, be dissolved. Targ. O. Ex. 16:21.Trnsf. (of a charm) to vanish, be broken. Snh.67b כי מטא לאשקויי מייא פ׳וכ׳ when he came (to a river) to let the ass drink, it disappeared (the charm was broken), and there stood a landing board (v. אוּסְקָנִיתָא). 2) ( to dissolve, to chew the cud. Targ. Y. Lev. 11:7. Targ. Deut. 14:8. 3) to solve a riddle or a dream; to interpret. Targ. Gen. 40:16. Ib. 41:12; a. fr. (in O. ed. Berl. interch. with Pa.).Lam. R. to I, 1 דלמא דאתון (חדא איתתא) רבתי הכימין למִיפְשַׁר חלמאוכ׳ do you understand how to interpret a dream which I had as well as your master?; a. e. Pa. פַּשֵּׁר 1) to disengage, tear loose. Pesik. Shek., p. 11a> דאת מְפַשֵּׁר להוכ׳ (not ליה) which thou makest loose here, v. preced. a. סִירְתָּא; Yalk. Prov. 953; Yalk. Ex. 386.Snh. l. c. פַּשְּׁרָה לה (Ms. K. פַּשַּׁרְתָּהּ) she released (disenchanted) her. 2) to solve (a riddle), interpret (a dream). Targ. O. Gen. 41:15 וּמְפַשַּׁר ed. Berl. (ed. Amst. לְמִפְשַׁר). Ib. 40:16; a. fr. (v. supra).Targ. Cant. 2:5 (some ed. מַפְשַׁר Af.).Yoma 28b הוא חלים והוא מפשר did he dream and himself interpret?, i. e. did he answer his own query? Ber.56a מפשר חלמי הוה was an interpreter of dreams; ib. מפשר ליהוכ׳, v. גְּרִיעוּתָא. Lam. R. to I, 1 רבתי (חד כות׳ 1) חד … עביד נפשיה מפשר חלמין a certain Samaritan professed to be an interpreter of dreams; a. fr.Part. pass. מְפַשַּׁר. Ber.55b חלמא דלא מפ׳וכ׳ a dream not interpreted is like a letter not read (has no effect). 3) to release, settle with. Y.Keth.X, end. 34a (read as Asheri to Keth.91b:) קום פַּשֵּׁר (or פַּשְּׁרִין) rise and settle with me; יכיל מומר ליה פַּשְּׁרִין ואי טרף טרף he may say to him, settle with me, and if he (the prior creditor) should seize (what you give me in settlement), he may seize it. Pesik. Shub., p. 164b> פשר פריטך settle thy account; a. e. Ithpa. אִתְפַּשּׁר to be released. Ib. עד זמן דמִתְפַּשּׁר פריטוי until he has redeemed his debt; וכיון דנתפשרוכ׳ (read: דאתפשר) and when his account was settled (v. סְפַן).

פְּשַׁרI ch. sam(פשרto divide, to spread), 1) to melt, be dissolved. Targ. O. Ex. 16:21.Trnsf. (of a charm) to vanish, be broken. Snh.67b כי מטא לאשקויי מייא פ׳וכ׳ when he came (to a river) to let the ass drink, it disappeared (the charm was broken), and there stood a landing board (v. אוּסְקָנִיתָא). 2) ( to dissolve, to chew the cud. Targ. Y. Lev. 11:7. Targ. Deut. 14:8. 3) to solve a riddle or a dream; to interpret. Targ. Gen. 40:16. Ib. 41:12; a. fr. (in O. ed. Berl. interch. with Pa.).Lam. R. to I, 1 דלמא דאתון (חדא איתתא) רבתי הכימין למִיפְשַׁר חלמאוכ׳ do you understand how to interpret a dream which I had as well as your master?; a. e. Pa. פַּשֵּׁר 1) to disengage, tear loose. Pesik. Shek., p. 11a> דאת מְפַשֵּׁר להוכ׳ (not ליה) which thou makest loose here, v. preced. a. סִירְתָּא; Yalk. Prov. 953; Yalk. Ex. 386.Snh. l. c. פַּשְּׁרָה לה (Ms. K. פַּשַּׁרְתָּהּ) she released (disenchanted) her. 2) to solve (a riddle), interpret (a dream). Targ. O. Gen. 41:15 וּמְפַשַּׁר ed. Berl. (ed. Amst. לְמִפְשַׁר). Ib. 40:16; a. fr. (v. supra).Targ. Cant. 2:5 (some ed. מַפְשַׁר Af.).Yoma 28b הוא חלים והוא מפשר did he dream and himself interpret?, i. e. did he answer his own query? Ber.56a מפשר חלמי הוה was an interpreter of dreams; ib. מפשר ליהוכ׳, v. גְּרִיעוּתָא. Lam. R. to I, 1 רבתי (חד כות׳ 1) חד … עביד נפשיה מפשר חלמין a certain Samaritan professed to be an interpreter of dreams; a. fr.Part. pass. מְפַשַּׁר. Ber.55b חלמא דלא מפ׳וכ׳ a dream not interpreted is like a letter not read (has no effect). 3) to release, settle with. Y.Keth.X, end. 34a (read as Asheri to Keth.91b:) קום פַּשֵּׁר (or פַּשְּׁרִין) rise and settle with me; יכיל מומר ליה פַּשְּׁרִין ואי טרף טרף he may say to him, settle with me, and if he (the prior creditor) should seize (what you give me in settlement), he may seize it. Pesik. Shub., p. 164b> פשר פריטך settle thy account; a. e. Ithpa. אִתְפַּשּׁר to be released. Ib. עד זמן דמִתְפַּשּׁר פריטוי until he has redeemed his debt; וכיון דנתפשרוכ׳ (read: דאתפשר) and when his account was settled (v. סְפַן).

קַנְדִּילָאm. (candela) candle, in gen. lamp, light. Cant. R. to III, 11, a. e., v. עֲשָׁשִׁיתָא. Gen. R. s. 4 כהדין ק׳ (sub. דעששיתא) like the oil floating on the water in a lamp; Yalk. ib. 5 קנדליא (corr. acc.). Esth. R. to I, 3 קַנְדֵּלָה, v. פַּטִּים; a. e.Pl. (h. form) קַנְדִּילִים; קַנְדִּילִין, קַנְדִּילַיָּא. Ib., v. פִּקְטִים. Lam. R. to III, 7 הוה מסדר קנדילי־ה (not מסדרא) prepared his Sabbath lights; Y.Maas. Sh. V, 56a top עביד קַנְדִּילוֹי.

קַנְדִּילָאm. (candela) candle, in gen. lamp, light. Cant. R. to III, 11, a. e., v. עֲשָׁשִׁיתָא. Gen. R. s. 4 כהדין ק׳ (sub. דעששיתא) like the oil floating on the water in a lamp; Yalk. ib. 5 קנדליא (corr. acc.). Esth. R. to I, 3 קַנְדֵּלָה, v. פַּטִּים; a. e.Pl. (h. form) קַנְדִּילִים; קַנְדִּילִין, קַנְדִּילַיָּא. Ib., v. פִּקְטִים. Lam. R. to III, 7 הוה מסדר קנדילי־ה (not מסדרא) prepared his Sabbath lights; Y.Maas. Sh. V, 56a top עביד קַנְדִּילוֹי.

רָשוּתII, f. (רָשָׁה) 1) power, authority, control. Ned.X. 2, v. רוֹקֵן. Gen. R. s. 67 ששה … ברְשוּתוֹ שלשה אינן ברשותו six things (organs) serve man, three of which are under his control, and three are not; העין … ורשותווכ׳ the eye, the ear, and the nose are not under his control Bets.V, 2 משוםר׳ as an exercise of authority (judging, betrothal ; differ. interpret. in comment); a. fr.Esp. secular government, (mostly) the Roman government in Palestine, Roman officials, Roman party. Ab. I, 10, v. יָדַע. Ib. II, 3, v. זָהִיר. Sabb.11a, v. חָלָל III. Ab. Zar.17a (ref. to Prov. 30:15) קול שתי בנות … ומאי נינהי מינות והר׳ Ms. M. the voice of two daughters that cry from Gehenna, and say in this world, ‘bring, bring; and who are they? Heresy and Government. Makhsh. II, 5 אם יש בהר׳ if it is the residence of Roman officials (for whom the baths are always kept in readiness). Yoma 86b והר׳ מקברתוכ׳ and high office buries its occupant (causes premature death). Erub.41b שלשה אין רואין … חולי מעיין והר׳ three persons shall not see Gehenna (expiate their sins in this world): those who suffer from extreme poverty, from bowel diseases, and from governmental exactions (Rashi: from creditors). Y.Snh.VI, 23d sq. ר׳ של מטן the earthly government; ר׳ של מעלן the divine government; a. fr.Pl. רְשוּיוֹת. Ḥag.15a שמא … שתיר׳ הן are there, God forbid! two powers (governing the universe)? Gen. R. s. 1 (ref. to ברא, Gen. 1:1) אין כל … שתיר׳וכ׳ none can say, two powers created the world (the verb ברא being in the singular) Ber.33b דמיחזי כשתיר׳ (saying מודים twice) has the appearance of a belief in a duality; a. e. 2) (trad. pronunc. רְשוּת) dominion, domain, territory. B. Kam.I, 2 ר׳ המיוחדת למזיק a territory exclusively belonging to the owner of the animal that did the damage; ר׳ הניזק והמזיק a space belonging to both owners. Ib. 13b (in Chald. dict.) תורך ברְשוּתִי מאי בעי what had thy ox to do in my ground. Ib. 81a; Taan.6b שבילי הר׳ the paths (short cuts) through private property. B. Mets.5b משביעין אותו שבועה שאינו ברשותו we make him swear that it is not in his possession; a. v. fr.ר׳ היחיד (abbrev. רהי֞) private ground; ר׳ הרבים (abbrev. רהר֞, רה֞) public road. Sabb.6a; a. v. fr.Ib. 9a הרי זור׳ לעצמה this forms a territory for itself (with regard to Sabbath movements). Ib. VII, 2 המוציא מר׳ לר׳ he who carries things (on the Sabbath) from one territory to another; a. fr.Pl. as ab. Ib. 6a ארבער׳ לשבתוכ׳ there are four classes of territories with regard to Sabbath laws ; Tosef. ib. I, 1. Ib. 6; Sabb. l. c. אסקופה … שתיר׳ the threshold stands for two territories; when the door is open, it is classified with the interior Ib. 9a כל … מוצא שתיר׳וכ׳ wherever you find two territories belonging to the same class; a. fr.Y.Kidd.III, 64c top; Y.Ned.VIII, 40d bot. (ref. to R. Joses opinions Kidd.III, 9, a. Ned.VIII, 2) תמן הוא אמר עד שיצאו כל הרשויות הגדולות עד שיצאו כל הר׳ הקטנותוכ׳ there, he says, the terms, ‘the oldest, ‘the youngest, tend to exclude all the older daughters, and all the younger daughters respectively (so that only the oldest of the daughters of his first wife, and respectively the youngest of the daughters of his second wife are meant), and here he says so (that the widest scope is adopted)? 3) permission, option; optional act. Ber.28a וניתנה להםר׳וכ׳ and permission to enter was given to the students. Ab. III, 15, v. צָפָה. Ḥull.141a לדבר הר׳, v. מִצְוָה. Ib. 106a, v. מִצְוָה. Ber.27b, v. חוֹבָה. M. Kat. III, 3 אגרות שלר׳, v. שְׁאִילָה; a. fr. נטילתר׳ taking leave of absence, parting, at which a religious remark was customary. Lev. R. s. 17 עביד להו נ׳ ר made these verses the text for leave-taking (cmp. אַפְטַרְתָּא). Y.Ber.II, 5c bot. ההיא מילתא … הוה נ׳ר׳ דידיה that remark … was his leave-taking.( 4) (cmp. רַשַּׁאי 2) debt, loan, creditors claim. Erub.41b, v. supra.

רָשוּתII, f. (רָשָׁה) 1) power, authority, control. Ned.X. 2, v. רוֹקֵן. Gen. R. s. 67 ששה … ברְשוּתוֹ שלשה אינן ברשותו six things (organs) serve man, three of which are under his control, and three are not; העין … ורשותווכ׳ the eye, the ear, and the nose are not under his control Bets.V, 2 משוםר׳ as an exercise of authority (judging, betrothal ; differ. interpret. in comment); a. fr.Esp. secular government, (mostly) the Roman government in Palestine, Roman officials, Roman party. Ab. I, 10, v. יָדַע. Ib. II, 3, v. זָהִיר. Sabb.11a, v. חָלָל III. Ab. Zar.17a (ref. to Prov. 30:15) קול שתי בנות … ומאי נינהי מינות והר׳ Ms. M. the voice of two daughters that cry from Gehenna, and say in this world, ‘bring, bring; and who are they? Heresy and Government. Makhsh. II, 5 אם יש בהר׳ if it is the residence of Roman officials (for whom the baths are always kept in readiness). Yoma 86b והר׳ מקברתוכ׳ and high office buries its occupant (causes premature death). Erub.41b שלשה אין רואין … חולי מעיין והר׳ three persons shall not see Gehenna (expiate their sins in this world): those who suffer from extreme poverty, from bowel diseases, and from governmental exactions (Rashi: from creditors). Y.Snh.VI, 23d sq. ר׳ של מטן the earthly government; ר׳ של מעלן the divine government; a. fr.Pl. רְשוּיוֹת. Ḥag.15a שמא … שתיר׳ הן are there, God forbid! two powers (governing the universe)? Gen. R. s. 1 (ref. to ברא, Gen. 1:1) אין כל … שתיר׳וכ׳ none can say, two powers created the world (the verb ברא being in the singular) Ber.33b דמיחזי כשתיר׳ (saying מודים twice) has the appearance of a belief in a duality; a. e. 2) (trad. pronunc. רְשוּת) dominion, domain, territory. B. Kam.I, 2 ר׳ המיוחדת למזיק a territory exclusively belonging to the owner of the animal that did the damage; ר׳ הניזק והמזיק a space belonging to both owners. Ib. 13b (in Chald. dict.) תורך ברְשוּתִי מאי בעי what had thy ox to do in my ground. Ib. 81a; Taan.6b שבילי הר׳ the paths (short cuts) through private property. B. Mets.5b משביעין אותו שבועה שאינו ברשותו we make him swear that it is not in his possession; a. v. fr.ר׳ היחיד (abbrev. רהי֞) private ground; ר׳ הרבים (abbrev. רהר֞, רה֞) public road. Sabb.6a; a. v. fr.Ib. 9a הרי זור׳ לעצמה this forms a territory for itself (with regard to Sabbath movements). Ib. VII, 2 המוציא מר׳ לר׳ he who carries things (on the Sabbath) from one territory to another; a. fr.Pl. as ab. Ib. 6a ארבער׳ לשבתוכ׳ there are four classes of territories with regard to Sabbath laws ; Tosef. ib. I, 1. Ib. 6; Sabb. l. c. אסקופה … שתיר׳ the threshold stands for two territories; when the door is open, it is classified with the interior Ib. 9a כל … מוצא שתיר׳וכ׳ wherever you find two territories belonging to the same class; a. fr.Y.Kidd.III, 64c top; Y.Ned.VIII, 40d bot. (ref. to R. Joses opinions Kidd.III, 9, a. Ned.VIII, 2) תמן הוא אמר עד שיצאו כל הרשויות הגדולות עד שיצאו כל הר׳ הקטנותוכ׳ there, he says, the terms, ‘the oldest, ‘the youngest, tend to exclude all the older daughters, and all the younger daughters respectively (so that only the oldest of the daughters of his first wife, and respectively the youngest of the daughters of his second wife are meant), and here he says so (that the widest scope is adopted)? 3) permission, option; optional act. Ber.28a וניתנה להםר׳וכ׳ and permission to enter was given to the students. Ab. III, 15, v. צָפָה. Ḥull.141a לדבר הר׳, v. מִצְוָה. Ib. 106a, v. מִצְוָה. Ber.27b, v. חוֹבָה. M. Kat. III, 3 אגרות שלר׳, v. שְׁאִילָה; a. fr. נטילתר׳ taking leave of absence, parting, at which a religious remark was customary. Lev. R. s. 17 עביד להו נ׳ ר made these verses the text for leave-taking (cmp. אַפְטַרְתָּא). Y.Ber.II, 5c bot. ההיא מילתא … הוה נ׳ר׳ דידיה that remark … was his leave-taking.( 4) (cmp. רַשַּׁאי 2) debt, loan, creditors claim. Erub.41b, v. supra.